The Daring Young Man on the Flying Trapeze Read online

  Also Available by William Saroyan

  from New Directions:

  Fresno Stories

  Madness in the Family

  The Man with the Heart in the

  Highlands and Other Early Stories

  Contents

  Preface to the First Edition

  The Daring Young Man on the Flying Trapeze

  Seventy Thousand Assyrians

  Among the Lost

  Myself upon the Earth

  Love, Death, Sacrifice and So Forth

  1, 2, 3, 4, 5, 6, 7, 8

  And Man

  A Curved Line

  Snake

  Big Valley Vineyard

  Aspirin Is a Member of the N.R.A.

  Seventeen

  A Cold Day

  The Earth, Day, Night, Self

  Harry

  Laughter

  The Big Tree Coming

  Dear Greta Garbo

  The Man with the French Post Cards

  Three Stories

  Love

  War

  Sleep in Unheavenly Peace

  Fight Your Own War

  Common Prayer

  The Shepherd’s Daughter

  Preface

  to the

  First Edition

  I am writing this preface to the first edition so that in the event that this book is issued in a second edition I will be able to write a preface to the second edition, explaining what I said in the preface to the first edition and adding a few remarks about what I have been doing in the meantime, and so on.

  In the event that the book reaches a third edition, it is my plan to write a preface to the third edition, covering all that I said in the prefaces to the first and second editions, and it is my plan to go on writing prefaces for new editions of this book until I die. After that I hope there will be children and grandchildren to keep up the good work.

  In this early preface, when I have no idea how many copies of the book are going to be sold, the only thing I can do is talk about how I came to write these stories.

  Years ago when I was getting a thorough grammar-school education in my home town I found out that stories were something very odd that some sort of men had been turning out (for some odd reason) for hundreds of years, and that there were rules governing the writing of stories.

  I immediately began to study all the classic rules, including Ring Lardner’s, and in the end I discovered that the rules were wrong.

  The trouble was, they had been leaving me out, and as far as I could tell I was the most important element in the matter, so I made some new rules.

  I wrote rule Number One when I was eleven and had just been sent home from the fourth grade for having talked out of turn and meant it.

  Do not pay any attention to the rules other people make, I wrote. They make them for their own protection, and to hell with them. (I was pretty sore that day.)

  Several months later I discovered rule Number Two, which caused a sensation. At any rate, it was a sensation with me. This rule was: Forget Edgar Allan Poe and O. Henry and write the kind of stories you feel like writing. Forget everybody who ever wrote anything.

  Since that time I have added four other rules and I have found this number to be enough. Sometimes I do not have to bother about rules at all, and I just sit down and write. Now and then I stand and write.

  My third rule was: Learn to typewrite, so you can turn out stories as fast as Zane Grey.

  It is one of my best rules.

  But rules without a system are, as every good writer will tell you, utterly inadequate. You can leave out “utterly” and the sentence will mean the same thing, but it is always nicer to throw in an “utterly” whenever possible. All successful writers believe that one word by itself hasn’t enough meaning and that it is best to emphasize the meaning of one word with the help of another. Some writers will go so far as to help an innocent word with as many as four and five other words, and at times they will kill an innocent word by charity and it will take years and years for some ignorant writer who doesn’t know adjectives at all to resurrect the word that was killed by kindness.

  Anyway, these stories are the result of a method of composition.

  I call it the Festival or Fascist method of composition, and it works this way:

  Someone who isn’t a writer begins to want to be a writer and he keeps on wanting to be one for ten years, and by that time he has convinced all his relatives and friends and even himself that he is a writer, but he hasn’t written a thing and he is no longer a boy, so he is getting worried. All he needs now is a system. Some authorities claim there are as many as fifteen systems, but actually there are only two: (1) you can decide to write like Anatole France or Alexandre Dumas or somebody else, or (2) you can decide to forget that you are a writer at all and you can decide to sit down at your typewriter and put words on paper, one at a time, in the best fashion you know how—which brings me to the matter of style.

  The matter of style is one that always excites controversy, but to me it is as simple as A B C, if not simpler.

  A writer can have, ultimately, one of two styles: he can write in a manner that implies that death is inevitable, or he can write in a manner that implies that death is not inevitable. Every style ever employed by a writer has been influenced by one or another of these attitudes toward death.

  If you write as if you believe that ultimately you and everyone else alive will be dead, there is a chance that you will write in a pretty earnest style. Otherwise you are apt to be either pompous or soft. On the other hand, in order not to be a fool, you must believe that as much as death is inevitable life is inevitable. That is, the earth is inevitable, and people and other living things on it are inevitable, but that no man can remain on the earth very long. You do not have to be melodramatically tragic about this. As a matter of fact, you can be as amusing as you like about it. It is really one of the basically humorous things, and it has all sorts of possibilities for laughter. If you will remember that living people are as good as dead, you will be able to perceive much that is very funny in their conduct that you perhaps might never have thought of perceiving if you did not believe that they were as good as dead.

  The most solid advice, though, for a writer is this, I think: Try to learn to breathe deeply, really to taste food when you eat, and when you sleep, really to sleep. Try as much as possible to be wholly alive, with all your might, and when you laugh, laugh like hell, and when you get angry, get good and angry. Try to be alive. You will be dead soon enough.

  The

  Daring Young Man

  on the

  Flying Trapeze

  I. SLEEP

  Horizontally wakeful amid universal widths, practising laughter and mirth, satire, the end of all, of Rome and yes of Babylon, clenched teeth, remembrance, much warmth volcanic, the streets of Paris, the plains of Jericho, much gliding as of reptile in abstraction, a gallery of watercolors, the sea and the fish with eyes, symphony, a table in the corner of the Eiffel Tower, jazz at the opera house, alarm clock and the tap-dancing of doom, conversation with a tree, the river Nile, Cadillac coupe to Kansas, the roar of Dostoyevsky, and the dark sun.

  This earth, the face of one who lived, the form without the weight, weeping upon snow, white music, the magnified flower twice the size of the universe, black clouds, the caged panther staring, deathless space, Mr. Eliot with rolled sleeves baking bread, Flaubert and Guy de Maupassant, a wordless rhyme of early meaning, Finlandia, mathematics highly polished and slick as a green onion to the teeth, Jerusalem, the path to paradox.

  The deep song of man, the sly whisper of someone unseen but vaguely known, hurricane in
the cornfield, a game of chess, hush the queen, the king, Karl Franz, black Titanic, Mr. Chaplin weeping, Stalin, Hitler, a multitude of Jews, tomorrow is Monday, no dancing in the streets.

  O swift moment of life: it is ended, the earth is again now.

  II. WAKEFULNESS

  He (the living) dressed and shaved, grinning at himself in the mirror. Very unhandsome, he said; where is my tie? (He had but one.) Coffee and a gray sky, Pacific Ocean fog, the drone of a passing streetcar, people going to the city, time again, the day, prose and poetry. He moved swiftly down the stairs to the street and began to walk, thinking suddenly, It is only in sleep that we may know that we live. There only, in that living death, do we meet ourselves and the far earth, God and the saints, the names of our fathers, the substance of remote moments; it is there that the centuries merge in the moment, that the vast becomes the tiny, tangible atom of eternity.

  He walked into the day as alertly as might be, making a definite noise with his heels, perceiving with his eyes the superficial truth of streets and structures, the trivial truth of reality. Helplessly his mind sang, He flies through the air with the greatest of ease; the daring young man on the flying trapeze; then laughed with all the might of his being. It was really a splendid morning: gray, cold, and cheerless, a morning for inward vigor; ah, Edgar Guest, he said, how I long for your music.

  In the gutter he saw a coin which proved to be a penny dated 1923, and placing it in the palm of his hand he examined it closely, remembering that year and thinking of Lincoln whose profile was stamped upon the coin. There was almost nothing a man could do with a penny. I will purchase a motorcar, he thought. I will dress myself in the fashion of a fop, visit the hotel strumpets, drink and dine, and then return to the quiet. Or I will drop the coin into a slot and weigh myself.

  It was good to be poor, and the Communists—but it was dreadful to be hungry. What appetites they had, how fond they were of food! Empty stomachs. He remembered how greatly he needed food. Every meal was bread and coffee and cigarettes, and now he had no more bread. Coffee without bread could never honestly serve as supper, and there were no weeds in the park that could be cooked as spinach is cooked.

  If the truth were known, he was half starved, and yet there was still no end of books he ought to read before he died. He remembered the young Italian in a Brooklyn hospital, a small sick clerk named Mollica, who had said desperately, I would like to see California once before I die. And he thought earnestly, I ought at least to read Hamlet once again; or perhaps Huckleberry Finn.

  It was then that he became thoroughly awake: at the thought of dying. Now wakefulness was a state in the nature of a sustained shock. A young man could perish rather unostentatiously, he thought; and already he was very nearly starved. Water and prose were fine, they filled much inorganic space, but they were inadequate. If there were only some work he might do for money, some trivial labor in the name of commerce. If they would only allow him to sit at a desk all day and add trade figures, subtract and multiply and divide, then perhaps he would not die. He would buy food, all sorts of it: untasted delicacies from Norway, Italy, and France; all manner of beef, lamb, fish, cheese; grapes, figs, pears, apples, melons, which he would worship when he had satisfied his hunger. He would place a bunch of red grapes on a dish beside two black figs, a large yellow pear, and a green apple. He would hold a cut melon to his nostrils for hours. He would buy great brown loaves of French bread, vegetables of all sorts, meat; he would buy life.

  From a hill he saw the city standing majestically in the east, great towers, dense with his kind, and there he was suddenly outside of it all, almost definitely certain that he should never gain admittance, almost positive that somehow he had ventured upon the wrong earth, or perhaps into the wrong age, and now a young man of twenty-two was to be permanently ejected from it. This thought was not saddening. He said to himself, sometime soon I must write An Application for Permission to Live. He accepted the thought of dying without pity for himself or for man, believing that he would at least sleep another night. His rent for another day was paid; there was yet another tomorrow. And after that he might go where other homeless men went. He might even visit the Salvation Army—sing to God and Jesus (unlover of my soul), be saved, eat and sleep. But he knew that he would not. His life was a private life. He did not wish to destroy this fact. Any other alternative would be better.

  Through the air on the flying trapeze, his mind hummed. Amusing it was, astoundingly funny. A trapeze to God, or to nothing, a flying trapeze to some sort of eternity; he prayed objectively for strength to make the flight with grace.

  I have one cent, he said. It is an American coin. In the evening I shall polish it until it glows like a sun and I shall study the words.

  He was now walking in the city itself, among living men. There were one or two places to go. He saw his reflection in the plate-glass windows of stores and was disappointed with his appearance. He seemed not at all as strong as he felt; he seemed, in fact, a trifle infirm in every part of his body, in his neck, his shoulders, arms, trunk, and knees. This will never do, he said, and with an effort he assembled all his disjointed parts and became tensely, artificially erect and solid.

  He passed numerous restaurants with magnificent discipline, refusing even to glance into them, and at last reached a building which he entered. He rose in an elevator to the seventh floor, moved down a hall, and, opening a door, walked into the office of an employment agency. Already there were two dozen young men in the place; he found a corner where he stood waiting his turn to be interviewed. At length he was granted this great privilege and was questioned by a thin, scatterbrained miss of fifty.

  Now tell me, she said; what can you do?

  He was embarrassed. I can write, he said pathetically.

  You mean your penmanship is good? Is that it? said the elderly maiden.

  Well, yes, he replied. But I mean that I can write.

  Write what? said the miss, almost with anger.

  Prose, he said simply.

  There was a pause. At last the lady said:

  Can you use a typewriter?

  Of course, said the young man.

  All right, went on the miss, we have your address; we will get in touch with you. There is nothing this morning, nothing at all.

  It was much the same at the other agency, except that he was questioned by a conceited young man who closely resembled a pig. From the agencies he went to the large department stores: there was a good deal of pomposity, some humiliation on his part, and finally the report that work was not available. He did not feel displeased, and strangely did not even feel that he was personally involved in all the foolishness. He was a living young man who was in need of money with which to go on being one, and there was no way of getting it except by working for it; and there was no work. It was purely an abstract problem which he wished for the last time to attempt to solve. Now he was pleased that the matter was closed.

  He began to perceive the definiteness of the course of his life. Except for moments, it had been largely artless, but now at the last minute he was determined that there should be as little imprecision as possible.

  He passed countless stores and restaurants on his way to the Y. M. C. A., where he helped himself to paper and ink and began to compose his Application. For an hour he worked on this document, then suddenly, owing to the bad air in the place and to hunger, he became faint. He seemed to be swimming away from himself with great strokes, and hurriedly left the building. In the Civic Center Park, across from the Public Library Building, he drank almost a quart of water and felt himself refreshed. An old man was standing in the center of the brick boulevard surrounded by sea gulls, pigeons, and robins. He was taking handfuls of bread crumbs from a large paper sack and tossing them to the birds with a gallant gesture.

  Dimly he felt impelled to ask the old man for a portion of the crumbs, but he did not allow the thought even nearly to reach consciousness; he entered the Public Library and for an hour read Proust,
then, feeling himself to be swimming away again, he rushed outdoors. He drank more water at the fountain in the park and began the long walk to his room.

  I’ll go and sleep some more, he said; there is nothing else to do. He knew now that he was much too tired and weak to deceive himself about being all right, and yet his mind seemed somehow still lithe and alert. It, as if it were a separate entity, persisted in articulating impertinent pleasantries about his very real physical suffering. He reached his room early in the afternoon and immediately prepared coffee on the small gas range. There was no milk in the can, and the half pound of sugar he had purchased a week before was all gone; he drank a cup of the hot black fluid, sitting on his bed and smiling.

  From the Y. M. C. A. he had stolen a dozen sheets of letter paper upon which he hoped to complete his document, but now the very notion of writing was unpleasant to him. There was nothing to say. He began to polish the penny he had found in the morning, and this absurd act somehow afforded him great enjoyment. No American coin can be made to shine so brilliantly as a penny. How many pennies would he need to go on living? Wasn’t there something more he might sell? He looked about the bare room. No. His watch was gone; also his books. All those fine books; nine of them for eighty-five cents. He felt ill and ashamed for having parted with his books. His best suit he had sold for two dollars, but that was all right. He didn’t mind at all about clothes. But the books. That was different. It made him very angry to think that there was no respect for men who wrote.

  He placed the shining penny on the table, looking upon it with the delight of a miser. How prettily it smiles, he said. Without reading them he looked at the words, E Pluribus Unum One Cent United States Of America, and turning the penny over, he saw Lincoln and the words, In God We Trust Liberty 1923. How beautiful it is, he said.

  He became drowsy and felt a ghastly illness coming over his blood, a feeling of nausea and disintegration. Bewildered, he stood beside his bed, thinking there is nothing to do but sleep. Already he felt himself making great strides through the fluid of the earth, swimming away to the beginning. He fell face down upon the bed, saying, I ought first at least to give the coin to some child. A child could buy any number of things with a penny.